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I
n the early 17th Century, Spanish writer Miguel de Cervantes wrote what was to become a masterpiece called Don Quixote. In the story, set on the plains of Spain, a distinguished country gentleman, Alfonso Quejana imagines himself a knight after having read many fantastic, chivalric novels in which the hero battles with other knights, beasts, giants and magicians, always winning the beautiful maiden in the end. As Alfonso immersed himself even further into these works of fancy he began to sell parts of his estate to buy more books and his estate fell into neglect around him.  

Wandering the countrysideThe final immersion into this knightly delusion took place when Alfonso adopted the more dignified name of Don Quixote de la Mancha after having donned his grandfather’s old suit of armour, mounted an old nag, and chose a buxom country girl, Aldonza, whom he imaged as Dulcïnea, to be his love.

He wandered the countryside with his faithful companion, Sancho Panza and became involved in many “hallucinatory” adventures, occasionally coming off the victor but more often suffering humiliating defeats. In a particularly lively encounter, the brave pair came upon a pair of windmills, which Quixote perceived to be giants. After summarily charging at them with lowered lance, the arms of the windmill caught the knight and his noble horse and sent them rolling into the air! Quixote blamed this on the work of a magician. Another humiliation occurred when Quixote was forced to denounce his knighthood after being soundly defeated in a duel, which was the result of his altercation with a knight who had audaciously stated that Dulcïnea was not the most beautiful woman in the world!  

After several attempts by the townspeople, to call Don Quixote to “come to his senses” and return home, he succumbs, and is given a hero’s welcome. In due course he renounces his noble delusions as madness and declares that his absurd heroism to have been a ludicrous illusion. This realisation is his ultimate defeat and finally, Quixote dies, literally from a broken heart.

The word Quixotic interpreted as hopelessly naive and idealistic - has entered the common language and is used pejoratively, and yet this “shallow “understanding aptly illustrates how we have failed to fully appreciate the character of Don Quixote. It reveals a culture, which has lost sight of and drifted from its spiritual roots. 

Make no mistake about it, this story is rooted in the sentiments of Christianity and is mirrored in the mysticism of such well known “dreamers” as Teresa of Avila, Ignatius of Loyola and John of the Cross. They may interpret this story as a warm tale, which illustrates the conflict between noble idealism and brute force and see Quixote’s devotion to high ideals is an admirable quality in the midst of a world of corruption and graft. 

Myriad commentaries and interpretations have emanated from this inspiring story. Two well known adaptations include Jules Messenat’s opera “Don Quixote” and the popular musical “Man of La Mancha”. Both capture the essence of the original story in their own way and have provided millions of audiences internationally, with much enjoyment and room for reflection on the philosophy of “dreaming impossible dreams.” 

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